The New Inquiry Syllabus

What The New Inquiry is reading.


What we call “natural” is often ideological, and the supposedly spontaneous joy we take in nature must be learned, as historian Claude Fischer notes. Such pleasure is a product of privilege, not our human birthright, and has become a status marker defined by the conspicuous rejection of convenience. 
Food has lately become an egregious example of the nostalgia for pure nature; as historian Rachel Lauden points out in an essay about what she calls culinary luddism: “For our ancestors, natural was something quite nasty.”
Werner Herzog concurs with the ancestors: in nature he sees only “the harmony of overwhelming and collective murder.” There is “no kinship, no understanding, no mercy” in nature, only “overwhelming indifference.”
(image: Tate.org)

What we call “natural” is often ideological, and the supposedly spontaneous joy we take in nature must be learned, as historian Claude Fischer notes. Such pleasure is a product of privilege, not our human birthright, and has become a status marker defined by the conspicuous rejection of convenience. 

Food has lately become an egregious example of the nostalgia for pure nature; as historian Rachel Lauden points out in an essay about what she calls culinary luddism: “For our ancestors, natural was something quite nasty.”

Werner Herzog concurs with the ancestors: in nature he sees only “the harmony of overwhelming and collective murder.” There is “no kinship, no understanding, no mercy” in nature, only “overwhelming indifference.”

(image: Tate.org)

— 1 year ago